Quotes I've appreciated
"In the new economy* there were [are?] three kinds of people: the haves, the have-nots and the-have-not-paid-for-what-they-haves" (Sarajit Das, Comment in "The Nation Reviewed" in The Monthly, April 2009, p. 10).
* i.e. the one in which consumption financed by borrowing is rife
As far as I can tell, this principle holds widely: it applies to rocks, to people, to animals, to sub-atomic phenomena, to the environment, to wine, to art ... the list goes on.
* i.e. the one in which consumption financed by borrowing is rife
I like the following pithy response to the question: what is Christian faith?
... Christian 'faith' is not mere acknowledgement of 'facts'. Faith is not even apprehension of a person. It is, however, the spiritual appropriation of relationship with that person. Therefore, to appropriate relationship with the person of Christ (which, because he is a person, must be done on his terms) requires spiritual re-creation.
(Matthew Brain, unpublished PhD, ch. 4: "Newbigin, Paul and Generation Y in Dialogue -- Part One: The Plausibility Structure", p. 31 )
(Matthew Brain, unpublished PhD, ch. 4: "Newbigin, Paul and Generation Y in Dialogue -- Part One: The Plausibility Structure", p. 31 )
As I said, I like this: appropriating a relationship with someone, which, because they are a person, to be reasonable, must be done on their terms. My "to be reasonable" flows from what I think is a key epistemological principle, which I got courtesy of T. F. Torrence, via Marty Foord, and in Torrence's book Theological Science. The principle is that in order to truly / reasonably know a thing, we must let it reveal it to us on its on terms.
For example, if I really want to know my wife, I must let her be the person she is, including all the history, emotions and different ways of seeing, doing and responding to things -- i.e. different to me! -- that she brings. That is, I must not presume to know her; I must not project some cardboard cut-out of her and relate to this, rather than to the real person -- no matter how much the real person cuts across my view of how the world, or to be more specific, my view of how a woman or a wife, should be. (Ed.: I guess this is one of the not-so-small-challenges of marriage!)
Anyhow, there endeth my musings on what it means to know an object. On a lighter note, I have some cracker stories from my time with the five- and six-year-olds today. Hope to post them soon.
Anyhow, there endeth my musings on what it means to know an object. On a lighter note, I have some cracker stories from my time with the five- and six-year-olds today. Hope to post them soon.
Labels: books and writing, life and theology

